The route to New Eden

With no news from mr. Quirinus, I decided to set out for New Eden myself. 

I was considering to bring the Ratakh Hubrau, an Astero-class ship. I learned that these types of ship are less scary to the outer-worlders than Amarr exploration vessels. Especially mining fleets fear the Anathema-class ships way more than the inferior Astero. The Anathema can fit much more advanced modules, as it has much more CPU. It can also fit covert cynosural field generators, and that strongly contributes to the fear that our Amarr ship instills in the barbarians.

I do not want to appear as a threat, but unfortunately the Astero has some difficulty fitting expanded probe launchers without compromising other systems' efficiency. For a good survey mission one needs to be able to scan down structures as well as ships, using combat probes. So, I will be using the Indagatrix anyway.

The way over to New Eden is rather scenic. There are interesting sights at the various jump gates on the way, such as a massive hollow asteroid at the Antem gate in Djimane. On the other side, the Djimane gate in Antem, a strange abandoned station can be seen looming mysteriously over the gate.

The way was also very quiet tonight. No gatecamp in Fensi, for a change. And reassuringly, there was a massive Imperial Navy fleet in Promised land at the New Eden gate. 

Their presence is warranted: the constellation is still plagued by the presence of a mix of various low-class nozems. Thugs from White Sky share space with Shadow Cartel miscreants. But, to my delight, the "Black Chapel" pirate haven in New Eden appears to have been dismantled. 

I guess my letters to the Imperial Navy have been taken seriously after all.

Waiting

Still no sign of mr. Quirinus. So, I took a day off and visited Dam-Torsad today. It was splendid weather for a walk in the streets. I toured the grand cathedrals  in the old center, doing my prayers in each of them. I went for a long walk to visit one of my favorite libraries, the library of the Imperial History Museum.

When I came back, I again consulted the capsuleer guest list, but I not find trace of mr. Quirinus - perhaps he already left for New Eden? 

To help me find out, I decided to contact Nurveh, a friend who used to work in space-lane traffic control in Kor-Azor prime. It appears that Nurveh has made promotion and is now doing important work for shipping logistics for House Kor-Azor. It did not take him long to confirm that mr. Quirinus has not left the Amarr system. 

Most likely he is off-grid in the Emperor Family Academy station in orbit of Oris. I really do not like that busy station with its hustlers and scam artists, its loud and raucous atmosphere. I do not want to go look around in the drinking dens and other places of degeneracy. In stead, I will simply stay for a bit longer in the hopes of finding him, and then I will head out to New Eden on my own. 

I mean, it is likely that the Ministry of Internal Order beat me to be the first to offer mr. Quirinus the opportunity to do penance, in which case I should not expect him to re-appear soon anyway.

Scouting mission

I have had some delays to join mr. Quirinus on a pilgrimage. I had to get permission from my political officer and his initial reaction was that mr. Quirinus would be better helped by a visit to the cleansing pits than a visit to Eve gate. 

I have been arguing for the contrary, pointing to the fact that mr. Quirinus is showing contrition in the Good Word.

Mr. Firth warmed to the idea after a while, in particular since a fresh review of the capsuleer structures in New Eden and in the Eve constellation in general would be useful for the Ministry of Internal Order. Perhaps part of mr. Quirinus' penance could consist in helping to scout every uninhabited planet, moon and asteroid belt in this far frontier.

It has been a well over a year since my last visit, when I also provided this service. I wonder if the 'Black Chapel', the athanor of evil, is still present in New Eden. It is a pirate haven used by the hoodlums of White Sky and I have been (uncessfully) petitioning the Amarr Navy for its permanent removal.

But first, I will head to Amarr, to see if Aeonyx Quirinus is still there or whether he already left for his pilgrimage. 

On madness

In some more remote corners of our glorious Empire, a belief persists among doctors and medical professionals that false religious ideas can cause such strong emotional responses that they damage the body, and that the physical injuries inflicted on the body and the brain in turn result in madness. These false ideas make it very difficult to treat the disease, once the afflicted is convinced that to doubt them is blasphemy.

I have never been an adherent to this particular theory of madness, and in better medical circles it has been discarded and treated as outdated and wrong. 

But sometimes, a particular case might seem to fit the bill. The false idea of Sedevacantism is so harmful that it seems to have affected a regular on "The Good Word" channel to a degree that seems to border on insanity. Indeed, it looks as if poor Quirinus has started to think that he might be the promised emperor that the arch-heretic is clamoring for.

There are delicate threads of reason still keeping his soul from damnation. He speaks of building a church, and of pilgrimage. I do not think he has yet reached out to a priest for spiritual counseling, or to a medical center of the Ministry for physical treatment (even though these are free of cost!) 

I am feeling a pang of compassion. A pilgrimage could indeed help to cleanse the mind of heresy, but if he walks that path alone his troubled thoughts will bounce back and forth in self-reflection on the mind's mirrors, amplifying only themselves in the absence of outside input. This may end up reinforcing his madness. But if I were to join him, even for a bit of the way, I may have a chance at bringing back this lost wanderer on the right path through prayer and by administering the rite of confession...

Misgivings

Something foul is afoot again in Mehatoor, I can sense it. And I can hear it: the arch-heretic's minions are about again in the 24th Imperial Crusade station, being noisy and annoying.  

I do not think it is the Promissae Matris cult again, I did not see any Yun-Hee Yubari altars and piles of ridiculous gifts, although this may simply be due to a more strict and rapid enforcing of peace by the Ministry. It is also not a band of slaves puppetted around with transcranial microcontrollers forcing them to put up ridiculous Sedevacantist posters - by now the station security knows how to deal with that sort of nonsense. 

No, these folks coming from the arch-heretic's hangar are just hanging around being nasty, and they seem a very diverse group.

I thank God it's not the yak herd that broke out. 

But something is definitely going on.

Living Saints

Saints are persons that are an example and inspiration to the faithful. They are not perfect, which distinguishes them from the Sefrim. They are human, like you and me, and have most of the time also lived sinfully for part of their lives. But at some point, they have turned to God and done things that can inspire us all, be it acts of mercy, intercessions or even miracles. To make them more relatable to us, we can contemplate their relics - seeing their remains is a powerful reminder of their human nature, and a call to us that living a saintly life is within reach of all.

I have been asked a very strange question today, namely whether a living person can be a Saint. That is not normally the case: people can be living a saintly life, but they are canonized after death and after performing miracles from the hereafter. That being said, there are rare exceptions that have been historically known, as some Emperors were declared Saint by popular acclamation even before their death. And sometimes, well, if venerable persons return from death such as Saint Jamyl, they are recognized as instruments of God during their (second) life.

The procedure is that one or more bishops petition the Theology Council to have someone that is deemed worthy of veneration as Saint recognized officially. Before the official recognition, it is allowed that the faithful of that bishopric already venerate the candidate-saint. Very often this is a local folk-saint that is already a local "hero" to the faithful, and their bishop wants to make the cult of that folk-saint officially recognized (with the added economic benefit of pilgrims being drawn to the shrine of the saint).

It is not written explicitly that the candidate-saint should be deceased when the petition is submitted to the Theology Council, though I imagine that a petition for a living person would probably be rejected at the end of the long process. And it is only when the process of verification and canonization is complete, that the saint will be recognized throughout the Empire. Up until that time, the faithful outside of the petitioning bishopric have to follow their own conscience whether or not to consider the candidate-saint a true saint.

New best seller book

The Amarrians date back to the far past, our true origins lost in the mist of times. The first historical records - over fifteen thousand years old!- tell the tale of our first prophet, Dano Gheinok, and how he rallied fellow believers around him to follow the path of God, in a society that had turned its back on religion and on hope. The disbelievers and atheists drove the prophet and his followers out, and after a long migration they settled in Amarr island.

Scriptures contain two very different accounts of that struggle to reach Amarr island. One account is symbolic, reflective, theological, and puts emphasis on spiritual meaning rather than chronological detail. And a second account is more a chronicle, with more factual detail, and strikes a more instructional tone. In some way there is also a shadow of this dichotomy in the Book of Gheinok the First, relating the wisdom and prophecies of Gheinok. 

As far as we can go back, there has always been a lot of debate as to why there are these two accounts.

Many modern scholars see the differences between the two accounts not as contradictions, but as reflections of different communities, theological aims, and literary traditions within early Amarr. Additionally, theologians of all ages have argued that these two accounts are actually meant to interact, and to reinforce each other rather than contradict each other. From that point of view, all contraditions are merely apparent paradoxes, actually meant as exercises for the faithful. Indeed, their resolution has generated new insights and deepened our theological understanding.

Anyway, this is the stuff that has my academic heart pounding! 

So, I was very happy to read in the news the other day that Arim Ardishapur has published a book of interpretations on the scriptures of Gheinok the First! A fresh burst of ideas and insight on our foundational prophet has been long overdue, certainly from such an eminent source. I am very excited and cannot wait to get my hand on a copy.

I will make sure we get enough copies for the library. And on August 5, where we celebrate Gheinok and foundation day, we must have readings of this new book. Maybe I could invite some member or representative of the Ardishapur court to come to the library - how thrilling it would be if the invitation was accepted!

Epikouria Chronicles IX

It has been a while since I received a letter from Brother Hugo, but he made up for the delay by sending me a long letter. 

Along with his companions, he has been busy running the pop-up church that serves as a pavilion showcasing the Amarr faith during the intercultural fair. This fair celebrates the cooperation between the Originals, living on the planets of Epikouria, and the Starborn, the space-dwelling colonists led by Publius. Brother Hugo writes that the pop-up church was shunned by most Originals.

Talking to those that did visit, he found out why. The Originals have not always been autonomous. The settlement actually started as slave colonies under the control of Amarr militia and a corporation called Far Eastern WormHoles. Back then, it was following Amarr law and peace ruled. When outsiders ousted the Amarr loyal forces, rebellion broke out, slaves no longer obeyed their masters. The population turned away from the true faith, and started to follow the path of darkness. 

In this rebellious era, space lanes came under the control of new rulers, the Alexylva Paradox, who allowed all sorts of heresy. This drew a lot of new colonists to Epikouria's settlements, and the planet's cities experienced a period of strong growth. The permissive atmosphere attracted, according to Brother Hugo's hyperbole "all the worst of the heretic scum of the galaxy, including Sani Sabik, abolitionists, and forbidden sentient AI". If true, this is indeed very worrisome news, and a danger for brave Publius' soul. 

After spending a few more pages fulminating against the heresies that he witnessed among the Originals, Brother Hugo goes on to describe the intercultural fair itself. It appears that there was a great mutual interest in each other's technology. 

The Originals possess advanced cloning and biotechnology (Brother Hugo writes "and you know that these sciences were also favored by the Takmahl!"). The Originals use a device called a "Riordan-Nilanth Gravitational Resonance Imager" to make clone backups available to even the most humble member of their population. 

In turn, the Originals were very interested in the technology that was developed during the period after the Alexylva Paradox left Epikouria. In particular the Upwell technology that allows transfers of consciousness to Upwell workforce clone bodies, and the technology behind breacher pods. They were also interested in the Triglavian mutaplasmids. And a particular subculture of the Originals, called the conjoiners, are interested in the Sansha technology that Publius' colonists have been using somewhat too enthusiastically. Brother Hugo says that they are small-size hive minds, one of many types of deviants. 

So, from the point of view of the Originals and of the Starborn, this exchange seems to have been mutually quite benificial. But, for Brother Hugo, it has only confirmed his worst fears.

Links to keep track of the letters of Brother Hugo:
I. First Contact
II. Diplomatic Talks 
III. Refugee crisis
IV. Setting up a new home station
V. Epikouria under siege
VI. Prince Seraghis visit

VII. A suspicion of heresy

VIII. Pop-up church

Fear of the Molok

I am happy that Yun-Hee is showing an interest in our Amarr customs and religion. But I am just a little bit concerned with her interest in the story of Molok the Deceiver. She wants to know all about this personification of evil - how to recognise his deception, how to ward him off. That impulse of course is all right, and perhaps I am too inclined to always worry.

Some facts are known about Molok the historical figure. We do know that he was the enemy of emperor Amash-Akura, and coveted the Ametat and Avetat for himself. He tempted the faithful with money and power and could sway some to his side. He became evil incarnate and used sorcery. He was ultimately defeated by Amash-Akura at the Battle of Edras, and put to death. But even though his body was vanquished, his evil spirit remained in this world since it was refused entry in the hereafter. Many believe that this evil spirit still can manifest itself in order to tempt people into sin and make bad things happen.

Yun-Hee seemed somewhat scared about this possibility, and to reassure her I gave her a medallion of Saint Amash-Akura, which traditionally is believe to ward off the Molok. 

Of course, for the Sani Sabik think Molok is just fine, or worse, worthy of veneration. They have ceremonies to call forth his powerful spirit of evil, and even attempt to get Molok's spirit to incarnate into a living body again. 

I worry about where Yun-Hee might have heard about the Molok, I should ask next time. Are there Sani Sabik among us that try to influence her? I would not be surprised if this is the work of the arch-heretic and his minions, it is not the first time that one of them infiltrated Gottin's Lamp...

Rite of conversion

Yesterday I interrupted my study of the recovered Takmahl artefacts and the telemetry of the temple rock for a festive ceremony.

We celebrated the conversion of Jade Blackwind to the Faith. Her liege is lady Echo Ashland, and her godmother during yesterday's ceremony is lady Arline Kley. 

The spreading of faith from one person to the next was symbolized by passing the flame of a candle from the godmother to the candle that Jade held. A new light shines! It is a powerful symbol of the light of faith that conquers darkness - a symbolism also present in the acronym of our alliance, LUMEN.

The ceremony took place in the chapel, and there were plenty of curious non-capsuleer members of our congregation that showed up. It is not that often that a capsuleer formally converts to the faith! 

I was also happy to see Yun-Hee present, she has shown an increasing interest in religious matters and I hope that one day she too will stand here before the congregation to become part of the great community of faithful. For, in the words of the prophet Kuria, "Only in God can we thrive and grow."